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Evaluate the Islamic values that are the basis of the Ideology of Pakistan.
Basis of the Ideology of Pakistan:
The Muslims of the Sub-continent got a separate homeland so that they might give practical shape to the final and absolute authority of Almighty Allah. The people might implement the absolute power of Almighty Allah and such a system might be practiced as was based upon the principles of the Holy Quran and the teachings of the Holy Prophet (S.A.W)
Islam is not merely a set of rituals and worships, but it is a complete code of life. It can fulfill all the demands of human life. It can fulfill all the economical, moral, and political purposes of society. The Islamic system is in perfect harmony with modern demands and is completely practicable for every age.
The ideology of Pakistan is based on Islamic Ideology. Islamic values such as beliefs of worship, justice, promotion of democracy, fraternity, and the duties of the citizens are the basis of the ideology of Pakistan. The detail of these values is given below.
The Muslims of the Sub-continent put up the demand for Pakistan because they wanted to lead their lives by their beliefs. They also wanted to worship Almighty Allah without any obstruction. The belief of Islam includes belief in the oneness of God (Touheed), the finality of the Prophet Hood of Hazrat Muhammad (S.A.W) Life here-after, Angels, and the Books revealed by Almighty Allah. This set of above-mentioned beliefs is called Imaan.
To believe in the Oneness of Allah and the finality of the Prophet Hood of Hazrat Muhammad (S.A.W) is the first pillar of Islam. Oneness of God (Touheed) means that Allah is the creator and master of the entire universe. No one is His partner and nothing is beyond his knowledge.
إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
Translation: Allah hath power over all the things
Nothing is beyond his Power Man is the deputy of Almighty Allah. Therefore, Muslims must obey the commands of Almighty Allah. It is evident from the belief of the Absolute Authority of Allah, that the Man, being his deputy has the authority to the extent of the power given to him by Allah, but the real power lies with Almighty Allah.
The second pillar of Islam is “Namaaz”. It is obligatory to offer prayers at fixed hours. To be steadfast in prayers is similar to being steadfast in religion and it is demonstrated every day. Such a system of submission to Almighty Allah should be maintained all over society.
The third pillar of Islam is to keep fast. Like all other prayers, it is the best manifestation of obligation.
The fourth pillar of Islam is “Zakat”. It is a monetary prayer. It is a means of strengthening the economic system of Islam. With the system of “Zakat,” wealth circulates instead of accumulating in a few hands. Thus, it reaches the poor class of society.
Hajj is the fifth pillar of Islam. It is an obligation only for those who are financially able to perform it. On the occasion of “Hajj”, the call of
(Here I am! at your service, O lord!) presents the unprecedented model of unity and brotherhood.
While establishing a just society, Muslims emphasized justice. It is determined in Islamic belief that all human beings are to be given equal status without any discrimination of caste, color, creed, language, and culture. The establishment of equal law and the same judiciary system for all living in the state is intended. Independent judiciary and the supremacy of law are – the basic conditions for the establishment of equality and justice. Islamic System has laid stress on the elevation of justice. Islamic System has laid stress on the elevation of justice. In his sermon on his final pilgrimage (Khutba-e-Hajj Tul-Wida)
Hazrat Muhammad (S.A.W) explained this fact in the following words:
“O people, all of you have one God and all mankind is the offspring of Adam. An Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also, a white has no superiority over black nor a black has any superiority over white.”
Consultation and deliberation are the basis of the Islamic state and society. Democracy is promoted in an Islamic State and the right of the people is protected. Every citizen enjoys equal status. People lead their lives by observing and respecting the law of land laws provides security to the people. All are equal in the eyes of law. No discrimination is allowed based on caste, color, creed, or language. The system of the government is run for the welfare of all the people. While addressing Sibbi on the 14th of February, 1948, Quaid-e-Azam (Rahmatullah) described the purpose of achievement of Pakistan in the following words:
“Let us lay the foundation of our democracy based on the true Islamic principles. Our Almighty has taught us that our decision in the affairs of the state shall be guided by discussions and consultations.”
Fraternity and Brotherhood have special significance in an Islamic society. When the Islamic government was formed in Medina, the example of Fraternity and Brotherhood set there was worth seeing. Today, Islamic society needs the same Fraternity and Brotherhood.
Before the advent of Islam, people were not aware of this principle. They were the enemies of each other. But as the Islamic State of Medina was established the Holy Prophet (S.A.W) advised his followers to treat orphans, widows, and the poor kindly. He gave the people a code of life so that they might live peacefully and an atmosphere of brotherhood might flourish in society. He constituted a system of “Zakat” and charity. He declared usury unlawful because there is no room for exploitation in Islam.
Fraternity teaches us to develop brotherly relations with one another so that neither rights of anyone are usurped nor the weak are oppressed by anyone.
The Holy Prophet (S.A.W) Each Muslim is a brother to every other Muslim. He should not commit a breach of trust. He taught me to refrain from maliciousness, malignance, and enviousness. Therefore, Muslims should live united. They should help each other.
When Pakistan appeared on the map of the world, the significance of the rights of the citizens was acknowledged. At the same time, much emphasis was laid on the duties of the citizens. In an Islamic state, rights and duties are closely connected and both go hand in hand. The right of one person becomes the duty of the other to fulfill. Rights and duties are correlative. When a person does his duties, he deserves to enjoy rights. Duties cover both individuals as well as collective aspects of man. A mutual balance between rights and duties is the key to making an Islamic State a successful one.
Sense to provide security to the minorities was also included in the background of the demand for Pakistan.
Quaid-e-Azam (Rahmatullah) said very clearly that the rights of the minorities will be fully protected in Pakistan. Islam does not allow the life, property, dignity, and religious traditions of the minorities In Pakistan to go unprotected.